Showing posts with label abuse. Show all posts
Showing posts with label abuse. Show all posts

Tuesday, March 23, 2010

Is Christopher Hitchens Right?

Christopher Hitchens wrote an article yesterday for Slate.com decrying “the wall of silence” within the Roman Catholic Church that has shielded abusive priests from legal prosecution. In the article, Hitchins issues a Reaganesque call to Pope Benedict to tear down this wall.

Though this is often not the case, I must admit that I find myself agreeing with Christopher Hitchens on a number of points. For instance, Hitchens is right that there ought not be “men and institutions that are above and beyond our laws.” The abuse of defenseless children (as well as shielding the perpetrators) is inexcusable, and it ought to be punished. Not only do I agree with this, but I think the vast, vast majority of Christians would as well. Far more importantly than majority rule though is the fact that the Bible agrees with it, and thus it is the true Christian position.

He is also right in his unspoken (yet implied) sense that forgiveness ought to be available for “sins like divorce, abortion, contraception, and homosexuality between consenting adults.” It is not that these are not sins (though there certainly is diversity of Christian opinion at the very least on contraception), rather that the grace of God is larger yet than ANY sin, and the blood of Christ Jesus is capable of cleansing one of ALL unrighteousness.

Where Hitchens is wrong though is in his assumption that those who hold to certain unbiblical positions and yet call themselves Christians, are indeed the voice of true Christianity. Thus they become the straw man that he (rightly) argues against.

Hitchens also states, “Invariably and without exception, (Christians) inform me that without a belief in supernatural authority I would have no basis for my morality.” Hitchens is slightly off base here. The argument is not that the belief in a supernatural authority is the basis for morality, but rather that the actual existence of a supernatural authority is its basis.

The idea is basically this: Without a divine law-giver, there can be no over-arching law of morality. Hitchens is right to condemn child rape. But on what basis? It is on the basis of the fact that it stands in opposition to the moral law which emanates from the character of God. There is morality, therefore there must be a God. This is quite different than saying you have to believe a certain set of precepts in order to have morality.

May the lesson that we as Christians learn from this all be twofold:

1) Let us live Christ-like lives in the midst of our world so that they can see what the true Body of Christ looks like, making it harder for them to caricature who we are.

2) Let us take care not to use the same tactics in our argumentation, but rather seek an honest and open discourse wherein we attempt to truly understand what others are saying so that we can rightly apply the truth of the gospel to their thoughts.