What Wendell Berry Taught Me About Heaven
5 days ago
"We were built for work and the dignity it gives us as human beings, regardless of its status or pay. The practical implications of this principle are far-reaching. We have the freedom to seek work that suits our gifts and passions. We can be open to greater opportunities for work when the economy is weak and jobs are less plentiful. We no longer have any basis for condescension or superiority; nor is that any basis for envy or feelings of infidelity. And every Christian should be able to identify, with conviction and satisfaction, the ways in which his or her work participates with God in his creativity and cultivation."
"Jesus’s teaching consistently attracted the irreligious while offending the Bible-believing, religious people of his day. However, in the main, our churches today do not have this effect. The kind of outsiders Jesus attracted are not attracted to contemporary churches, even our most avant-garde ones. We tend to draw conservative, buttoned-down, moralistic people. The licentious and liberated or the broken and marginal avoid church.
That can only mean one thing. If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did."
"The solution to stinginess is a reorientation to the generosity of Christ in the Gospel, how he poured out his wealth for you. Now you don't have to worry about money -- the Cross proves God's care for you and gives you the security...What breaks the power of money over us is not just the redoubled effort to follow the example of Christ. Rather, it is deepening your understanding of the salvation of Christ, what you have in him, and then living out the changes that the understanding makes in your heart – the seat of your mind, will, and emotions. Faith in the gospel restructures our motivations, our self-understanding and identity, our view of the world. Behavioral compliance to rules without a complete change of heart will be superficial and fleeting.”I am grieved that New York City is planning to take the unwise step of removing 68 churches from the spaces that they rent in public schools. It is my conviction that those churches housed in schools are invaluable assets to the neighborhoods that they serve. Churches have long been seen as positive additions to communities. Family stability, resources for those in need, and compassion for the marginalized are all positive influences that neighborhood churches provide. There are many with first-hand experience who will claim that the presence of churches in a neighborhood can lead to a drop in crime.
The great diversity of our city means that we will never all agree completely on anything. And we cherish our city’s reputation for tolerance of differing opinions and beliefs. Therefore, we should all mourn if disagreement with certain beliefs of the church is allowed to unduly influence the formation of just policy and practice.
I disagree with the opinion written by Judge Pierre Leval that: “A worship service is an act of organized religion that consecrates the place in which it is performed, making it a church.” This is an erroneous theological judgment; I know of no Christian church or denomination that believes that merely holding a service in a building somehow “consecrates” it, setting it apart from all common or profane use. To base a legal opinion on such a superstitious view is surely invalid. Conversely, I concur with Judge John Walker’s dissenting opinion that this ban constitutes viewpoint discrimination and raises no legitimate Establishment Clause concerns.
A disproportionate number of churches that are affected by this prohibition are not wealthy, established communities of faith. They are ones who possess the fewest resources and many work with the poor. Redeemer has many ties with those churches and their pastors, and our church community invests time and resources to assist them to be good neighbors in their communities.
Let them be those good neighbors. I am hopeful that the leaders of New York City and the legislators of New York State will see the value of a society that encourages all spheres of culture—the church, government, education, business, etc—to work together for human flourishing.
Dr. Timothy Keller
Senior Pastor
Redeemer Presbyterian Church
Ditching the note-taking preaching ethos both elevates sermons and properly diminishes them. It treats a sermon as proclamation aided by the Spirit, which gives the sermon a supernatural weight. On the other hand, by treating all words in a sermon as expendable to memory, it puts the preacher's words in the right place compared to the Scripture's words. It diminishes the impact of a well-turned phrase and magnifies real revelation.Click here to read his entire post.
I’d also like to encourage preachers and teachers to be clear and consistent on the question: "How were Old Testament believers saved?” The most common options seem to be:Click here to read the entire post.
Unless we consistently answer #4, we end up portraying heaven as not only populated by lovers of Christ, but also by legalists, ritualists, and mere theists who never knew Christ until they got there...
- They were saved by obeying the law.
- They were saved by offering sacrifices.
- They were saved by a general faith in God.
- They were saved by faith in the Messiah.
Without the gospel
everything is useless and vain;
without the gospel
we are not Christians;
without the gospel
all riches is poverty,all wisdom, folly before God;strength is weakness, andall the justice of man is under the condemnation of God.
But by the knowledge of the gospel we are made
children of God,brothers of Jesus Christ,fellow townsmen with the saints,citizens of the Kingdom of Heaven,heirs of God with Jesus Christ,
by whom
the poor are made rich,the weak strong,the fools wise,the sinners justified,the desolate comforted,the doubting sure, andslaves free.
The gospel is the Word of life.
"(I)f I go to Jesus, he's not under my control. He lets things happen that I don't understand. He doesn't do things according to my plan, or in a way that makes sense to me. But if Jesus is God, then he's got to be great enough to have some reasons to let you go through things you don't understand. His power is unbounded, but so are his wisdom and love."He goes on to further make the point,
"If you have a God great enough and powerful enough to stop your suffering, you also have a God who's great enough and powerful enough to have reasons you don't understand. You can't have it both ways."