A Word for Preachers...William Still on Preaching the Whole Word of God

"Beyond the deeper truths of the Gospel -- which, alas, so many do not teach and preach for, I fear, reasons obscure to others but known to themselves -- there is the darker blackcloth to the Good News, namely, the penal and corrective judgements of God, upon which the scintillating diamond of the Gospel shines with a thousand facets. The judgements are also the Word of God; and only he who preaches and teaches the whole Bible, dark and light, rightly dividing the Word of truth, fully proclaims the Word of God. After all, we see a rainbow only on the clouds."

William Still
The Work of the Pastor

The Biggest Mistakes Young Preachers Make

Great words of advice for new preachers from Voddie Baucham, Russell Moore and Tullian Tchividjian in The Gospel Coalition video below.

A Word for Preachers...Mohler on the Need for Urgency in Preaching

"In all too many pulpits, God has become our next-door neighbor, our great cosmic companion, or the divine leader of our small group, rather than the holy God of Abraham, Isaac, and Jacob. Perhaps the lack of urgency in so much preaching today comes from a lack of understanding about humanity's awful predicament. The greatest problem we human beings face is not a shortage of self-esteem. It is that we have rebelled against God, and, in His holiness, God will one day hold us to horrible account for our sin.

"The gospel necessarily comes with an urgent warning, because the distinction between those who obey its call and those who disobey is not merely between a better life and a worse life. It is the difference between life and death. It is an eternal distinction, for the cost of disobedience and the coast of not hearing the gospel is eternal death.

"That is why we must preach with urgency of a dying man. It is because human beings are in desperate need of salvation. Time is short, God's wrath is certain, and eternity hangs in the balance. Moreover, there is for each of us only one way out of this predicament, and that is the salvation God Himself has won through the gospel of his Son, Jesus Christ."

Al Mohler
He Is Not Silent: Preaching in a Postmodern World

Happy Birthday, Robert Murray M'Cheyne

300 years ago today, Robert Murray M'Cheyne was born in Edinburgh, Scotland. M'Cheyne is most famous for the Bible-reading program he developed and for his applicatory preaching. Eric J. Alexander writes of him in What is Biblical Preaching?, 'He seemed, as his preaching progressed, to advance upon you until he was standing inside your heart, applying the Word of God to all your life.'

D. Martyn Lloyd-Jones wrote of him in his wonderful book, Preachers & Preaching,

You remember what was said of the saintly Robert Murray McCheyne of Scotland in the last century. It is said that when he appeared in the pulpit, even before he had uttered a single word, people would begin to weep silently. Why? Because of this very element of seriousness. The very sight of the man gave the impression that he had come from the presence of God and that he was to deliver a message from God to them. That is what had such an effect upon the people even before he had opened his mouth. We forget this at our peril, and at great cost to our listener.  

Below is a talk that John Piper gave on M'Cheyne at the 2011 Desiring God Pastor's Conference. Check it out if you get the chance, and thank God for the presence and example of such ministers as Robert Murray M'Cheyne.

A Word for Preachers...Wright on the Central Calling of Preachers

The words "Him we proclaim" in Colossians 1:28 "serve, for Christian preachers and teachers, as a constant reminder of their central calling, not (first and foremost) to comment on current affairs or to alleviate human problems, good and necessary as those activities may be, but to announce that Jesus is Lord."

N.T. Wright
The Tyndale New Testament Commentaries:
Colossians & Philemon

A Word for Preachers...Stott on the Pastor's Personal Walk

"We pastors have God-given responsibilities both to the congregation we serve and to the doctrine we teach, for both have been committed to us. Yet our prior responsibility is to ourselves, to guard our personal walk with God and our loyalty to him. Nobody can be a good pastor or teacher of others who is not first a good servant of Jesus Christ. Disciplined habits, of pastoral visitation and counselling on the one hand, and of theological study and sermon preparation on the other, become barren exercises unless they are supported by disciplined habits of personal devotion, especially biblical meditation and prayer. Every pastor knows how exacting his ministry is. We may encounter misunderstanding and even opposition; we shall certainly grow weary in mind and body; we may also have to endure loneliness and discouragement. Even the strongest personalities collapse under the weight of these pressures, unless the power of God is being revealed in our weakness, and the life of Jesus in our mortal bodies, so that 'inwardly we are being renewed day by day. (2 Cor. 4:7-11 and 16)"

John Stott
Between Two Worlds: The Challenge of Preaching Today

A Word for Preachers...Alexander on the Key to Applicatory Preaching

"I am told that someone said of Robert Murray McCheyne of Dundee, 'He seemed, as his preaching progressed, to advance upon you until he was standing inside your heart, applying the Word of God to all your life.'

"My own increasing conviction is that this application begins at our own door. I think the secret of applicatory preaching is that we must apply to ourselves the Word of God while we are meditating upon it, while we are studying it. We must do this before we ever begin to think about applying it to other people.

"John Owen wrote, 'A man preacheth that sermon well unto others which preacheth itself in his own soul. If the Word do not dwell with power in us, it will not pass with power from us.' And again, 'He who doth not feed on and digest and thrive by what he preaches and prepares for his people, may give them poison as far as he knows,   for unless he finds the power of it in his own heart, he cannot have any ground of confidence that it will have power in the hearts of others.'"

Eric J. Alexander
What is Biblical Preaching?

A Word for Preachers...Alexander on the Unction of God

"When the unction of God is upon the preacher of his Word, people will go away saying, not 'What a great preacher!' but rather, ' Truly, God is in this place! How great and glorious he is!'"

Eric J. Alexander
What is Biblical Preaching?

A Word for Preachers...Ferguson on the Preacher's Heart

"There is a widespread need for (preaching that produces inner prostration of the hearts of listeners). We have an equal need as preachers to catch the vision for it in an overly pragmatic and programmatic society that believes it is possible to live the Christian life without either the exposing of our own hearts or the accompanying prostration of ourselves before the majesty of God on high.

"It is just here that one notices a striking contrast between the biblical exposition one finds in the steady preaching of John Calvin in the sixteenth century and preaching in our own day. It is clearly signaled by the words with which he ended virtually every one of his thousands of sermons: 'And now let us bow down before the majesty of our gracious God...' Reformed biblical exposition elevates God and abases man. By contrast, much modern preaching seems to have the goal of making man feel great, even if God Himself has to bow down.

"So a leading characteristic of preaching of to their heart will be the humbling, indeed, prostration of hearts before the majesty of god on high. This is simultaneously the true ecstasy of the Christian, and therein lies the paradox of grace: the way down is always the way up.

"But if, through the preaching of the gospel, we want to see people prostrated with mingled awe and joy before God, the essential prerequisite is that we ourselves be prostrated before him. John Owen's words still ring true even after three and a half centuries: ' a man preacheth that sermon only well unto others which preacheth itself in his own soul....If the word do not dwell with power in  us, it will not pass with power from us.'"

Sinclair Ferguson
Feed My Sheep: A Passionate Plea for Preaching

A Word for Preachers...William Taylor on Evangelistic Preaching

"To call upon men constantly to come to Christ and to repeat perpetually the words of Paul to the jailer, 'Believe on the Lord Jesus Christ,' without at the same time telling them who Jesus Christ is and what it is to come to Him, is the merest mockery. It is using the name of Christ as though it were some cabalistic charm and reducing the Gospel message to an empty formula. If therefore we would be effective evangelists, we must be ready to give an answer to him who asks us, 'Who is this Jesus that I believe upon him? What is there in His dying that has any relation to me?'"

William M. Taylor, in his book The Ministry of the Word
cited in What is Biblical Preaching? by Eric J. Alexander

A Word for Preachers...Campbell Morgan on Being Crucified with Christ

"It is the crucified man that can preach the cross. Said Thomas 'except I shall see in his hands the print of the nails...I will not believe.' Dr. Parker of London said that what Thomas said of Christ, the world is saying about the church. And the world is also saying to every preacher: Unless I see in your hands the print of the nails, I will not believe. It is true. It is the man...who has died with Christ,...that can preach the cross of Christ."

Campbell Morgan
cited in John Stott's The Cross of Christ

A Word for Preachers...Chapell on Grace-Focused Preaching

"No matter how great your skill or accolades, you are unlikely to lead others closer to God if your heart does not reflect the continuing work of the Savior in your life. A grace-focused ministry recognizes the repentance our prayers must consistently express, confess the divine aid that grants us the strength of our resolutions, obeys God in gratitude for forgiveness Christ supplies, expresses the humility appropriate for a fellow sinner, exudes the joy of salvation by faith alone, and reflects the Love that claims our own souls and accepts our service without any merit of our own. Preaching without a grace focus concentrates on means of earning divine acceptance, proofs of personal righteousness, and contrasts with those less holy than we.

"The necessity of grace in balanced preaching inevitably points both preacher and parishioner to the work of Christ as the only proper center of our sermons. Christ-centered preaching is not merely evangelistic, nor confined to a few gospel accounts. It perceives the whole of Scripture as revelatory of God's redemptive plan and preaches every passage within this context--a pattern that Jesus himself introduced to us (Luke 24:27)...(T)he Bible requires us to construct our messages in such a way as to reveal the grace that is the ultimate focus of every text, the ultimate enablement for ever instruction, and the only source of true holiness."

Bryan Chapell 
Christ-Centered Preaching: Redeeming the Expository Sermon

A Word for Preachers...T.H.L. Parker on the Example of Calvin

"There is no threshing himself into a fever of impatience or frustration, no holier-than-thou rebuking of the people, no begging them in terms of hyperbole to give some physical sign that the message has been accepted. It is simply one man, conscious of his sins, aware how little progress he makes and how hard it is to be a doer of the Word, sympathetically passing on to his people (whom he knows to have the same sort of problems as himself) what God has said to them and to him."

T.H.L. Parker (regarding John Calvin)
Calvin's Preaching
as cited in The Expository Genius of John Calvin by Steven J. Lawson

A Word for Preachers...Alexander on the Authority of Scripture

"(O)utside Holy Scripture, we have no authoritative Word from God. With the eroding of confidence in the authority of Scripture in our own generation, it is not at all surprising that there has been an evacuation of authority from the pulpit. The decline in preaching is almost inevitably a result of such an absence of conviction concerning the authority of Scripture. The history of the Christian church bears ample and sad testimony to this connection.

"The whole cast of a truly biblical ministry will be a concern that people should recognize our only interest is not in selling our own line, or persuading people of our own opinion, or seeking that they might adopt our own view on a particular issue, but in humbly, obediently, and openly seeking to deal with what Holy Scripture says, opening it up and making it plain. The task has never been more clearly illustrated than in the ministry of Nehemiah in Nehemiah 8 where the people are met together under the Word of God. The ministry which the Levites fulfilled was to 'read from the book of the the Law of God, making it clear and giving meaning so that the people could understand what was being read' (Neh. 8:8)."

Eric J. Alexander
What is Biblical Preaching?

A Word for Preachers...Piper on Suffering and the Preacher

"There is one last connection between the preacher's suffering and the suffering of his people, namely, that his suffering will show him that the timing of teaching and touching is crucial. 'There is a time for everything...a time to weep, and a time to laugh; a time to mourn, and a time to dance;…a time to embrace, and a time to refrain from embracing;…a time to keep silence, and a time to speak’ (Eccl. 3:1, 4-7, RSV). Preaching involves timing. Preach the whole truth about suffering and the sovereign goodness of God while it is day, and when the night comes and you stand beside the suicide victim’s pool of blood or the ice-cold, ivory body of a one-year-old boy, you won’t have to say anything. This will be a time for embracing. At this point the suffering saints will be glad that your suffering has taught you to preach the hard things and then, at the right time, to be silent."

John Piper
Feed My Sheep: A Passionate Plea for Preaching

A Word for Preachers...Stott on Studying the Word of God

"The systematic preaching of the Word is impossible without the systematic study of it. It will not be enough to skim through a few verses in daily Bible reading, nor to study a passage only when we have to preach from it. No. We must daily soak ourselves in the Scriptures. We must not just study, as through a microscope, the linguistic minutiae of a few verses, but take our telescope and scan the wide expanses of God's Word, assimilating its grand theme of divine sovereignty in the redemption of mankind. 'It is blessed,' wrote C. H. Spurgeon, 'to eat into the very soul of the Bible until, at last, you come to talk in Scriptural language, and your spirit is flavoured with the words of the Lord, so that your blood is Bibline and the very essence of the Bible flows from you.'"

John Stott
The Preacher's Portrait

A Word for Preachers...Mohler on the Preacher's Privilege

"What a high privilege it is to be a preacher of the gospel of Jesus Christ. Our Lord has given us the honor, the calling, the stewardship and the commission of preaching a saving gospel to a world that is in desperate need of salvation--and all to the end that Jesus would be worshiped as Savior in every tongue, from every tribe and people and nation.

"Looking at Paul's urgency in the book of Romans, we are confronted with a direct challenge. Do we really believe that the world needs to hear the message of the gospel? Do we really believe that the gospel saves? Do we really believe that faith comes by hearing the Word of God? If so, then our minds should be filled with no more urgent desire than to preach. This is not an option for us or for the church. It is our commission. "

Al Mohler
He Is Not Silent: Preaching in a Postmodern World

A Word for Preachers...Boice on the Need for Personal Holiness

"If you keep close to God, you will keep from sin. But if you sin persistently, you will fall away from God. Then you will rename your sin. You will not talk about pride, the great sin; you will call it 'self-esteem,' 'self-worth,' or what is 'due to me.' You will not talk about gluttony and materialism; you will talk about 'the good life.' You will not talk about disobedience; you will talk about 'shortcomings.' You will not talk about the Ten Commandments and your violation of them; you will talk about your 'mistakes.' It is only when you draw close to God that these things will become increasingly sinful in your sight. Only then will they work together to make you a preacher committed to calling men and women to repentance and faith in Christ before the judgment comes."

James Montgomery Boice
Feed My Sheep: A Passionate Plea for Preaching

A Word for Preachers...Boice on the Indispensability of Preachers

"Preaching is also the primary means of growth for the local church. There is a great deal of debate about this in our day, but it is the preaching of the Word that God most uses to build up a church, not only  numerically but above all (and far more importantly) in the spiritual depth and understanding of the people who make up the congregation.

"When we talk about the importance of preaching, preachers are inclined (modestly) to say, 'Well, after all, no one is indispensable.' And, of course, that is true, if we understand it in the right way. But it is false if we understand it in the wrong way. It is true that God does not need us. God does not need us to glorify Him. God does not need us to worship Him. God does not need us to proclaim the gospel. If the people at the time of Christ’s entry into Jerusalem had failed to cry out, the stones would have done so, Jesus said. God is well able to raise up preachers from stones. But at the same time it is true that if God has called a man to be a preacher in a particular situation, that man is, by the calling and disposition of God, indispensable for that situation. If he gives good leadership and provides good teaching from the Word, that church will go forward. If he fails to do it, that church will not go forward."

James Montgomery Boice
Feed My Sheep: A Passionate Plea for Preaching

A Word for Preachers...Lloyd-Jones on Hesitancy to Preach

"Indeed it seems to be the case that the greater the preacher the more hesitant he has been generally to preach. Oftentimes such men have had to be persuaded by ministers and elders and others to do this; they so shrank from the dread responsibility. This was true of George Whitefield, one of the greatest and most eloquent preachers ever to adorn a pulpit. And it has been true of many others. My argument is, therefore, that a man who feels that he is competent, and that he can do this easily, and so rushes to preach without any sense of fear or trembling, or any hesitation whatsoever, is a man who is proclaiming that he has never been ‘called’ to be a preacher. The man who is called by God is a man who realises what he is called to do, and he so realises the awefulness of the task that he shrinks from it. Nothing but this overwhelming sense of being called, and of compulsion, should ever lead anyone to preach."

D. Martyn Lloyd-Jones  
Preachers & Preaching