"It will be seen that the fundamental difference between various
kinds of prayer is in the fundamentally different images of God which
lie behind them. The tragic mistake of Pharisees and pagans, of
hypocrites and heathen, is to be found in their false image of God.
Indeed, neither is really thinking of God at all, for the hypocrite
thinks only of himself while the heathen thinks of other things. What
sort of God is it who might be interested in such selfish and mindless
prayers? Is God a commodity that we can use to boost our own status, or
a computer that we can feed words into him mechanically."
Westminster Seminary Bookstore is running a great special right now. Get a case of 40 Bibles for $40. At our church, we keep a bunch of these on hand so we can give them to visitors or anyone else who might have need of a Bible. The ESV is a great translation (my preferred one, in fact) and you'll never beat the price. The special only runs while supplies last, so be sure to act now!
"The prayer for bread in this petition should be allowed to remain, first of all, a prayer for bread. At times in the church's exposition this bread has been turned into spiritual bread...It is possible to be more spiritual than God. Why would Jesus who fed his five thousand not want us to pray for the feeding of our six billion? And while Jesus says that man does not live by bread alone, he is too realistic to say that man does not live by bread at all."
“But if God knows what things we have need of, before we
ask him, where lies the advantage of prayer? If he is ready, of his own
free will, to assist us, what purpose does it serve to employ our prayers,
which interrupt the spontaneous course of his providence? The very design of
prayer furnishes an easy answer. Believers do not pray, with the view of
informing God about things unknown to him, or of exciting him to do his duty,
or of urging him as though he were reluctant. On the contrary, they pray, in
order that they may arouse themselves to seek him, that they may exercise their
faith in meditating on his promises, that they may relieve themselves from
their anxieties by pouring them into his bosom; in a word, that they may
declare that from Him alone they hope and expect, both for themselves and for
others, all good things. God himself, on the other hand, has purposed freely,
and without being asked, to bestow blessings upon us; but he promises that he
will grant them to our prayers. We must, therefore, maintain both of these
truths, that He freely anticipates our wishes, and yet that we obtain by prayer
what we ask. As to the reason why he sometimes delays long to answer us, and
sometimes even does not grant our wishes, an opportunity of considering it will
Commentary on a Harmony of the Evangelists, Matthew, Mark, and Luke, volume 1
You and I might very well come from different types of
cultural backgrounds. Your skin color may be different than mine and we might
be different genders. We might disagree on sports, art, politics, morality, religion, and
just about everything else. We might each live our lives in a totally different fashion, with completely different understandings of what’s right and wrong, even true and
I want you to know something about me though. Even though I passionately
hold to those things which I believe to be true, I am 100% committed to this fact:
No matter who you are or how you live your life, you are created in the image of God, fearfully and
wonderfully made, and worthy of my respect as such. Please forgive me when I fail to
live up to this ideal, and know that those who do not espouse such belief, do
not act in the name of Christ, no matter what they may claim.
I'd love to really get to know you, and have you know me. Where we differ, let's at least try to better understand one another. We don't need to agree in the end, but perhaps we can avoid the almost reflexive vilifying of each other that is all too common in our culture. And where we do happen to find common ground, let's commit to working together for what we agree is the common good.
No doubt, we will continue to disagree on any number of issues, ideas and areas of belief. But if such a mindset and practice as I've outlined here were to become commonplace, the world--though still far from perfect--would certainly be more pleasant. That would be nice. And I think that's something about which we can all agree.
“When I started
reading (The Descent of the Dove by Charles)
Williams, I was a sectarian, ‘related’ only to a small coterie of people who
lived and thought and prayed like me.
When I finished, I was part of a congregation centuries deep and
If it sounds good to you too, join me in checking out it out. Watch the video below and pick up your copy while they're still in stock so you don't have to wait like I did! Endorsements, a sample chapter, and study materials that go along with the book are also available here.
"We are not told—or not in any way that
satisfies our puzzled questioning—how and why there is radical evil
within God’s wonderful, beautiful, and essentially good creation. One
day I think we shall find out, but I believe we are incapable of
understanding it at the moment, in the same way that a baby in the womb would lack the categories to think about the outside world. What we are promised, however, is that
God will make a world in which all shall be well and all manner of thing
shall be well, a world in which forgiveness is one of the foundation
stones and reconciliation is the cement which holds everything together.
And we are given this promise not as a matter of whistling in the
dark, not as something to believe even though there is no evidence, but
in and through Jesus Christ and his death and resurrection, and in and
through the Spirit through whom the achievement of Jesus becomes a
reality in our world and in our lives. When we understand forgiveness, flowing
from the work of Jesus and the Spirit, as the strange and powerful thing
it really is, we begin to realize that God’s forgiveness of us, and our
forgiveness of others, is the knife that cuts the rope by which sin,
anger, fear, recrimination and death are still attached to us. Evil
will have nothing to say at the last, because the victory of the cross
will be fully implemented."
This is a reprint of a post from December 12, 2012
The other day I was at the store looking at cards when I saw a
pretty, red and gold card with the following acrostic emblazoned upon
Christ Holy One Redeemer Immanuel Savior Teacher
was thankful that amidst all the commercialization and materialism of
Christmas, someone had remembered the Reason for the Season (do I need a
little TM after that?). I couldn't help but shake my head in dismay though when I opened the card to find this inside:
Did you catch the word that set me off?
often we (even we, in the Church) think of God as being like Santa
Claus, keeping two lists: "Naughty" and "Nice." The whole point of
Christmas though is that not one of us is good enough to attain "Nice"
list standing. What we (each and every one of us) DESERVE is nothing
less than the convicting judgment of a righteous God, who perfectly
understands how very short we fall from the standard of holiness that is
required of us.
But that's the great thing about Christmas. In it we see the grand manifestation of the grace of God in the fact that he did not
give us what we DESERVE. Rather he took on human flesh that he might
live the perfect life we fail to live, and die the atoning death we
DESERVE to die. You see, for those who trust in Christ, God doesn't keep
a record of your naughtiness to hold against you. Rather, he has worked
graciously, savingly, forgivingly, "canceling the record of debt that
stood against us with its legal demands. This he set aside, nailing it
to the cross." (Colossians 2:14)
understandable that non-Christians would miss the point of Christmas.
But if you call yourself by the name of the One who was laid in a manger
over 2000 years ago, please don't make that same mistake.
My daughter is in the fifth grade. It seems like it was a LONG time ago when I was that age--probably because it was! Two things in particular stick out in my memory from that year: 1) I remember the St. Louis Cardinals winning the 1982 World Series, and 2) I remember taking part in a play at school. It was a production of It's a Charlie Brown Christmas and I played the role of Linus.
Linus was of course the most challenging part in the production because I had a monologue that was much longer than any of the lines other characters had. In that monologue, Linus explains what Christmas is really all about. It was my favorite part of the whole production then, and it still is now each time I watch the cartoon production of It's a Charlie Brown Christmas on TV.
It was a lot to memorize when I was eleven, but with
blanket in hand, I was up to the task. The great thing though is the fact that it wasn't only a line in a play, it was gospel truth, a direct quote from the second chapter of the Luke. Merry Christmas to you all and may each of you know the joy that comes with knowing the true meaning of Christmas.
I am first and foremost a sinner saved by grace, a completely
undeserving child of God. After that I am the husband of the most
beautiful woman I know (my high school sweetheart) and a father to our
two wonderful children. Thirdly, I am a Presbyterian pastor (ordained
in the Evangelical Presbyterian Church) who longs to help others know
for themselves the joy and salvation that I have found in Christ Jesus.
Among my other passions are St. Louis Cardinal baseball (which has
historically been pretty easy) and Mizzou Tiger football (which, though
great in recent years, has historically required far more perseverance).
I moved to Michigan in 2006, but spent the first 34+ years of my life
in St. Louis, Missouri. If you're from St. Louis, the answer to your
question is Webster Groves H.S. -- Go Statesmen, get The Bell!
I am also a graduate of the University of Missouri School of Journalism
("the oldest and finest journalism school in the world") and Covenant
Theological Seminary, where the Lord truly developed my great
appreciation for his grace.