Weekend A La Carte (December 21)
7 hours ago
Now how does Paul handle this? Certainly, he rebukes Peter—'I opposed him to his face' (2:11).
Yet how does Paul do this? What is his diagnosis?
Paul identifies Peter’s error as gospel error. 'I saw that their conduct was not in step with the truth of the gospel' (2:14). What was Peter’s mistake? Gospel leakage.
Click here to read the entire post, and may we all be motivated by the gospel as opposed to fear.But in what way was Peter's heart leaking out gospel? How specifically was he not believing the gospel?
The text tells us: 'fearing the circumcision party' (2:12). Fear. That was what drove Peter.
To sum up: Paul says Peter feared other men, causing him to not walk in step with the gospel, causing him to introduce all kinds of dysfunction into his relationships with other people.
David Murray, Counseling and the Fatherhood of God4:30 – 6:30pm
Burk Parsons, The Glory of the Father in the High-Priestly Prayer of Christ (Jn.17)
Paul Smalley, Richard Sibbes on the Mercy and Faithfulness of the Father
William VanDoodewaard, Your Father in Heaven (Mt.5-7)
Joel Beeke9:15 – 10pm
Derek Thomas
Burk Parsons
Bart Elshout
"Col. 1:15-20 pictures a Christ who holds in his almighty hand and embraces with his loving heart both the realm of creation and that of redemption. He who is 'the firstborn of all creation' is also 'the firstborn from the dead.' He who died on the cross knows by name the most distant star. He not only knows it but guides it. Still better: he controls it in such a manner that it will serve the interests of his people (Rom. 8:28). The so-called 'laws of nature' have no independent existence. They are the expression of his will. And because he delights in order and not in confusion it is possible to speak of laws. He who in answer to prayer grants assurance of salvation is also able in answer to prayer to grant rain!From Baker's 12 volume New Testament Commentary by Hendriksen & Kistemaker
"The present-day application of this truth is immediately evident. Since the Christ of Calvary rules the heavens and the earth in the interest of his kingdom and to the glory of his Name, always over-ruling evil for good, neither automation nor bomb nor communistic menace nor depression nor economic unbalance nor fatal accident nor gradual decline in mental vigor nor hallucination due to nervous disorder nor any invader from outer space (about which some people have nightmares!) will ever succeed in separating us from his love (Rom. 8:35, 38). He who tells us how to go to heaven and actually brings us there, also knows how the heavens go; for he, all things having been created and 'holding together' in him, through him, and unto him, causes them to perform their mission and to go to the place predestined by him."
Christians follow a Savior who looked out upon a sinful, hard-hearted multitude and had compassion on them, because he saw them for what they were–sheep without a shepherd (Matthew 9:36). This is hard for us. Holding compassion and conviction together in healthy tension is not something that comes naturally. We tend to either be compassionate and sinfully permissive, or conscientiously upholding Biblical standards of holiness but self-righteous.After all, if I am a Christian, my Savior commands me, "Love your enemies and pray for those who persecute you," (Matthew 5:44). And in humility, I must always remember, "The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost" (1 Timothy 1:15).
And yet the same Jesus who threw the money-changers out of the temple, wept over the city of Jerusalem. In both our public discourse and in our personal relationships, may we have more of the spirit of Jesus.
Compassion and conviction is not an either-or scenario.